- Father's Day.puerto Rican Genealogy Records
- Father's Day.puerto Rican Genealogy Sites
- Father's Day.puerto Rican Genealogy Ancestry
- Father's Day.puerto Rican Genealogy Traditions
We try to sell our flowers on Father's Day because we heard the market was reopened but that was a bust, so we went to the beach and found the best ceviche w. The use of genetic genealogy—in other words, DNA testing- has exploded in the past few years. Around the world, curious seekers are spitting into tubes and swabbing cheeks to help determine their heritage and find genetic cousins. Recently, three family members on my husband's side have had se. Puerto Rico is currently under a state of panic, and many are unsure whether to continue celebrating holiday traditions such as 'Las Fiestas de la Calle San Sebastian.' The people from Puerto Rico feel that this is a time to show respect to the ones who suffered from the damages of the earthquake, not a time to party. Puerto Rican funerals are as diverse as the people who call it home. With Spanish and African influences, Puerto Rico has developed some distinct funeral customs over time. Puerto Ricans follow traditional Roman Catholic funeral practices, but with certain differences. While Puerto Ricans are U.S. Citizens, you might not be familiar with all. Roughly 3.5 million descendants of those Jews now live in various parts of the world, including Israel, the United States, France, Turkey, and Puerto Rico. Ocasio-Cortez's mother was born in.
Puerto Rico: La Isla Del Encanto
The use of genetic genealogy—in other words, DNA testing– has exploded in the past few years. Around the world, curious seekers are spitting into tubes and swabbing cheeks to help determine their heritage and find genetic cousins.
Recently, three family members on my husband's side have had sections of their genomes tested. The DNA test results were a mix of ethnic diversity from around the world: Native. Middle Eastern. West Asia. African. So where do these wide varying people groups converge to create the persons who become my family members?
The DNA Testing Completed on Three Family Members:
I'll call the first two family members on my husband's side Family Members 1 and 2. The third person is the mother of these two, so she shall be referred her as ‘Mother.'
Family Member 1 (FM1) was given a 12-marker Y-DNA test via the testing company, FamilyTreeDNA. The results have been upgraded to the 67 marker level but are still pending. A Y-DNA test determines the findings on the direct paternal line only. The raw data from this test has also been uploaded to GEDMatch, a free service that allows for cross referencing of data uploaded from one of the three main testing companies to assist in finding genetic cousins.
Mother and Family Member 2 (FM2) were tested via Ancestry.com, using their autosomal DNA test, which tests random contributions from both maternal and paternal sides (and provides data on ancestors primarily four or five generations back; not deep ancestry). Results have been uploaded to FamilyTreeDNA and GEDMatch.
DNA Admixture Results:
The results have proven to be a powerful history lesson.
FM1: 79% European; 10% African; 7% New World; 2% Middle Eastern; 2% East Asian. 12 Marker Y-DNA ancestral origins: Bulgaria, England, Puerto Rico (1%), Romania, Spain.
FM2: 68% European (breaks down as: 35% Iberian Peninsula; 13% Italy/Greece; 6% Great Britain). 15% Africa. 12% Native American. 13% other regions (including 4% Middle East).
Mother: 74% European (43% Iberian Peninsula; 17% Italy/Greece; 14% trace regions); 14% Africa (6% North Africa); 9% Native American (including 2% West Asia).
Genetic Complexities of the Puerto Rican People:
Puerto Ricans are largely the descendants of native Taíno Indians, Europeans (primarily Spaniards), and African slaves. Five hundred plus years of migration to the island and significant intermingling between these people groups has produced one of the most multi-cultural and diversified people in the Americas.
According to the National Geographic Genographic Project, their reference population for Puerto Ricans breaks down as follows: 11% Native American, 31% Mediterranean, 21% Northern European, and 9% Southwest Asian, 25% sub-Saharan African.
Other studies have found similar results, with European ancestry strongest on the west side of the island and African ancestry strongest on the east side. Consistent levels of Taíno ancestry exist throughout the island.
Interestingly, however, more and more locals don't relate to this genetic complexity. On the 2000 U.S. census only 4.2% of Puerto Ricans self-identified as 'two or more races,' and 95.8% self-categorized into a single 'race,' including over 80% self-identifying as 'white.' In spite of this, it is estimated only about 25% of Puerto Ricans are of nearly pure European ancestry with little to no non-European admixture.
This family of three persons whom I tested falls into this documented average reasonably closely. The lower percentage of native and African DNA in FM1 reflects the testing of the paternal line only. FM2 and Mother have higher percentages coming up through the maternal line, likely due to intermingling of indigenous women with Spanish and African males long ago.
Father's Day.puerto Rican Genealogy Records
Development of Puerto Rican Ethnicity and How Our Family Results Fit Into History:
A review of the history of the island helps confirm where these admixtures originated.
The largest indigenous Caribbean people on the island were the Taíno Indians, who originated in South America. The Taíno called their paradise ‘Borikén' or ‘Borinquen' which means 'the great land of the valiant and noble Lord' or 'land of the great lords.' The word, 'Boricua' is still used today in various forms to designate the people from Puerto Rico. Hunter-gatherers who lived in small villages organized in clans and led by a chief, they were a peaceful group who lived off the tropical crops as pineapples, cassava, and sweet potatoes they grew, supplemented by seafood.
The European heritage of Puerto Ricans then begins with Spanish immigration to Puerto Rico. In 1493, Christopher Columbus set sail on his second voyage to the Indies. Upon arrival on the island and claiming it for Spain, Columbus named it ‘San Juan Bautista,' in honor of Saint John the Baptist. How to write a resume. Puerto Rico was now on a path of becoming a Spanish colony for nearly 400 years; thus, the primary European genetic makeup of most Puerto Ricans is Spanish (including primarily Canarians as well as Asturians, Catalans, Galicians, Castilians, Andalusians, and Basques).
The Iberian Peninsula, the primary area of interest, is divided between four states: Spain, Portugal, Andorra, and France; as well as Gibraltar, a territory of the United Kingdom. The word Hispanic actually refers back to Roman Hispanis, which roughly comprised the Iberian Peninsula. Of course, today the term 'Hispanic' refers to people of a country that speaks the Spanish language.
It was to be the introduction of European diseases such as smallpox and cruel mistreatment that began the devastation and ending of the Taíno population. The natives were enslaved by the Spanish, to be used to build forts and work in the gold mines. Within two decades, though, the Taínos would be virtually wiped out. Today, traces of their physical characteristics are found in Taíno descendants clustered in areas of Borinquen. They left lasting legacies such as the musical instrument, the maracas, town names on the island- Mayagüez, Utuado, Humacao, and Caguas – and foods, such as barbacoa. There are numerous trees and plants still called by their original Taíno names.
Before their demise, however, mixing of Spaniards and Taínos occurred. The Spaniards did not bring women on their first expeditions and took in Taíno women for their common-law wives. In fact, 1514 census records reveal that 40% of Spanish men on the island of Hispaniola had Taíno wives. Over time, mixed descendants of this group also intermarried with Africans, creating a tri-racial Creole culture.
Beginning in the early 1500s, needing a new unpaid workforce, the Spaniards began the importation of enslaved West African slaves to work the mines. It is important to note, however, that black history on the island initially began with the Spanish Conquistadors bringing African freemen called ‘libertos' with them years earlier.
By 1570, the gold mines had been depleted so the production of ginger, coffee and sugar began as alternative crops. Sugarcane production is increased, thus greatly increasing the need for African slaves.
From the very beginning, a large part of the identity and culture of the Puerto Rican peoples was tied to the African citizens now residing on the island. Africans have had an instrumental contribution to the art, music, religion, language, and heritage of the culture.
One fascinating example to me is in the Puerto Rican form of Spanish. The West Africans brought to the island spoke a Spanish creole called 'bozal' which was a mixture of Portuguese, Spanish, and Congo. The R and S sound did not exist in the African tongue and, still today, when Puerto Ricans speak, they drop the R and S sounds.
History so far accounts for the Native American, African, and Iberian Peninsula components of the admixtures here being reviewed.
But what about the next highest percentage in their admixture—Italy and Greece? How and when do these two countries come into the DNA picture? No one in the family tree of these three persons are known to have originated in Italy or Greece. However, it is known history that by the early 19th century Spain had lost most of its possessions in the New World, excluding Cuba and Puerto Rico. To encourage the immigration of Catholics not of Spanish origin to settle its Caribbean colonies, the Spanish Crown issued the Royal Decree of Graces of 1815, a legal order granting free land to settlers, as well as other incentives. Soon, considerable immigration of French (especially from the island of Corsica), German, and Irish families began, to be followed by smaller groups of Chinese, Greek, Italian, Dutch as well as others.
Last, trace amounts of regional populations show up in the ancestral origins of these three test subjects, primarily Romania, Bulgaria, West Asia, and the Middle East. Some of these trace findings are just 'noise': too small of percentages to be verifiable as legitimate. But some of it is. Ancient migrations of people groups worked to disperse populations all over our globe. Possibly, the Middle Eastern contingency arrives from the spread of agriculture from the Middle East into Europe, which worked to also disperse Middle Eastern genetic patterns as these early agriculturists moved into Europe.
4.4 analytical connections f f' f'' (part 1)ap calculus 14th edition. But what about Bulgaria and Romania? How do these countries show up in these test genomes? I don't know; however, a couple of months ago a gentleman with a very Anglo, 'white' sounding first, middle, and surname contacted me via email. I'll call him by his actual given name, Thomas. I read the original email, noting in my head that two surnames he mentioned researching and having in his family tree were strong surnames in MY family tree (which is 99.7% Great Britain). So, I fully assumed that the email was referring to a connection between his DNA and mine: that he and I were genetic cousins.
I was wrong.
It turns out that it was Thomas and the Hispanic FM1 who were originating from the same haplogroup. Thomas has several matches on his genetic match list with the same Hispanic surname as FM1; primarily the name ‘Cordero.' This gentleman has no idea where the Hispanic component arrives into his lineage and, to date, I don't either.
FM2: 68% European (breaks down as: 35% Iberian Peninsula; 13% Italy/Greece; 6% Great Britain). 15% Africa. 12% Native American. 13% other regions (including 4% Middle East).
Mother: 74% European (43% Iberian Peninsula; 17% Italy/Greece; 14% trace regions); 14% Africa (6% North Africa); 9% Native American (including 2% West Asia).
Genetic Complexities of the Puerto Rican People:
Puerto Ricans are largely the descendants of native Taíno Indians, Europeans (primarily Spaniards), and African slaves. Five hundred plus years of migration to the island and significant intermingling between these people groups has produced one of the most multi-cultural and diversified people in the Americas.
According to the National Geographic Genographic Project, their reference population for Puerto Ricans breaks down as follows: 11% Native American, 31% Mediterranean, 21% Northern European, and 9% Southwest Asian, 25% sub-Saharan African.
Other studies have found similar results, with European ancestry strongest on the west side of the island and African ancestry strongest on the east side. Consistent levels of Taíno ancestry exist throughout the island.
Interestingly, however, more and more locals don't relate to this genetic complexity. On the 2000 U.S. census only 4.2% of Puerto Ricans self-identified as 'two or more races,' and 95.8% self-categorized into a single 'race,' including over 80% self-identifying as 'white.' In spite of this, it is estimated only about 25% of Puerto Ricans are of nearly pure European ancestry with little to no non-European admixture.
This family of three persons whom I tested falls into this documented average reasonably closely. The lower percentage of native and African DNA in FM1 reflects the testing of the paternal line only. FM2 and Mother have higher percentages coming up through the maternal line, likely due to intermingling of indigenous women with Spanish and African males long ago.
Father's Day.puerto Rican Genealogy Records
Development of Puerto Rican Ethnicity and How Our Family Results Fit Into History:
A review of the history of the island helps confirm where these admixtures originated.
The largest indigenous Caribbean people on the island were the Taíno Indians, who originated in South America. The Taíno called their paradise ‘Borikén' or ‘Borinquen' which means 'the great land of the valiant and noble Lord' or 'land of the great lords.' The word, 'Boricua' is still used today in various forms to designate the people from Puerto Rico. Hunter-gatherers who lived in small villages organized in clans and led by a chief, they were a peaceful group who lived off the tropical crops as pineapples, cassava, and sweet potatoes they grew, supplemented by seafood.
The European heritage of Puerto Ricans then begins with Spanish immigration to Puerto Rico. In 1493, Christopher Columbus set sail on his second voyage to the Indies. Upon arrival on the island and claiming it for Spain, Columbus named it ‘San Juan Bautista,' in honor of Saint John the Baptist. How to write a resume. Puerto Rico was now on a path of becoming a Spanish colony for nearly 400 years; thus, the primary European genetic makeup of most Puerto Ricans is Spanish (including primarily Canarians as well as Asturians, Catalans, Galicians, Castilians, Andalusians, and Basques).
The Iberian Peninsula, the primary area of interest, is divided between four states: Spain, Portugal, Andorra, and France; as well as Gibraltar, a territory of the United Kingdom. The word Hispanic actually refers back to Roman Hispanis, which roughly comprised the Iberian Peninsula. Of course, today the term 'Hispanic' refers to people of a country that speaks the Spanish language.
It was to be the introduction of European diseases such as smallpox and cruel mistreatment that began the devastation and ending of the Taíno population. The natives were enslaved by the Spanish, to be used to build forts and work in the gold mines. Within two decades, though, the Taínos would be virtually wiped out. Today, traces of their physical characteristics are found in Taíno descendants clustered in areas of Borinquen. They left lasting legacies such as the musical instrument, the maracas, town names on the island- Mayagüez, Utuado, Humacao, and Caguas – and foods, such as barbacoa. There are numerous trees and plants still called by their original Taíno names.
Before their demise, however, mixing of Spaniards and Taínos occurred. The Spaniards did not bring women on their first expeditions and took in Taíno women for their common-law wives. In fact, 1514 census records reveal that 40% of Spanish men on the island of Hispaniola had Taíno wives. Over time, mixed descendants of this group also intermarried with Africans, creating a tri-racial Creole culture.
Beginning in the early 1500s, needing a new unpaid workforce, the Spaniards began the importation of enslaved West African slaves to work the mines. It is important to note, however, that black history on the island initially began with the Spanish Conquistadors bringing African freemen called ‘libertos' with them years earlier.
By 1570, the gold mines had been depleted so the production of ginger, coffee and sugar began as alternative crops. Sugarcane production is increased, thus greatly increasing the need for African slaves.
From the very beginning, a large part of the identity and culture of the Puerto Rican peoples was tied to the African citizens now residing on the island. Africans have had an instrumental contribution to the art, music, religion, language, and heritage of the culture.
One fascinating example to me is in the Puerto Rican form of Spanish. The West Africans brought to the island spoke a Spanish creole called 'bozal' which was a mixture of Portuguese, Spanish, and Congo. The R and S sound did not exist in the African tongue and, still today, when Puerto Ricans speak, they drop the R and S sounds.
History so far accounts for the Native American, African, and Iberian Peninsula components of the admixtures here being reviewed.
But what about the next highest percentage in their admixture—Italy and Greece? How and when do these two countries come into the DNA picture? No one in the family tree of these three persons are known to have originated in Italy or Greece. However, it is known history that by the early 19th century Spain had lost most of its possessions in the New World, excluding Cuba and Puerto Rico. To encourage the immigration of Catholics not of Spanish origin to settle its Caribbean colonies, the Spanish Crown issued the Royal Decree of Graces of 1815, a legal order granting free land to settlers, as well as other incentives. Soon, considerable immigration of French (especially from the island of Corsica), German, and Irish families began, to be followed by smaller groups of Chinese, Greek, Italian, Dutch as well as others.
Last, trace amounts of regional populations show up in the ancestral origins of these three test subjects, primarily Romania, Bulgaria, West Asia, and the Middle East. Some of these trace findings are just 'noise': too small of percentages to be verifiable as legitimate. But some of it is. Ancient migrations of people groups worked to disperse populations all over our globe. Possibly, the Middle Eastern contingency arrives from the spread of agriculture from the Middle East into Europe, which worked to also disperse Middle Eastern genetic patterns as these early agriculturists moved into Europe.
4.4 analytical connections f f' f'' (part 1)ap calculus 14th edition. But what about Bulgaria and Romania? How do these countries show up in these test genomes? I don't know; however, a couple of months ago a gentleman with a very Anglo, 'white' sounding first, middle, and surname contacted me via email. I'll call him by his actual given name, Thomas. I read the original email, noting in my head that two surnames he mentioned researching and having in his family tree were strong surnames in MY family tree (which is 99.7% Great Britain). So, I fully assumed that the email was referring to a connection between his DNA and mine: that he and I were genetic cousins.
I was wrong.
It turns out that it was Thomas and the Hispanic FM1 who were originating from the same haplogroup. Thomas has several matches on his genetic match list with the same Hispanic surname as FM1; primarily the name ‘Cordero.' This gentleman has no idea where the Hispanic component arrives into his lineage and, to date, I don't either.
Even more interesting was that the other DNA cousins that Thomas and FM1 matched were two Bulgarians! Shortly after the beginnings of our conversations, Thomas received an email from one of the men in Bulgaria. The Bulgarian ‘cousin' noted that, though he too wasn't sure how he is related to Thomas and FM1, 'My ancestors (male line) lived next to a roman fort in old Dacia: Arutela.' He went on to suggest that the fort, built in 137-138 AD in Roman Dacia—regions of modern Romania–, had been stationed with Spanish soldiers. This just might be the answer as to where Romanian and Bulgarian trace amounts of DNA can be found in the bloodlines of FM1.
Either way, it's all quite fascinating.
_________
Father's Day.puerto Rican Genealogy Sites
Notes:
Marriage. Marriages in Puerto Rico are usually recognized by the Catholic church. Common-law or consensual unions, once typical in peasant regions, have become less common. Marriage takes place at a young age, usually in the teens, and most Puerto Ricans desire children shortly after marriage. Both marriage and the birth of children are important events in terms of forming bonds between families and households, with well-established visiting patterns among related households and compadrazgo relations formed between households at the baptisms of children.
Father's Day.puerto Rican Genealogy Ancestry
Domestic Unit. The Puerto Rican diaspora has had a strong influence on the character of the domestic unit. Households may or may not be units bounded by dwellings, plots of land, or even the boundaries of the commonwealth. The 1990 census reports 3.31 persons per household in Puerto Rico, a figure that is probably an underestimate because of the dispersed nature of Puerto Rican households. Interdependent groups of individuals residing in a number of different locations characterize most Puerto Ricans' domestic units. Individuals come together and part over the course of seasons, years, and phases of the life cycle. In Puerto Rico, the typical unit consists of a woman and man and their unmarried children, yet it is not uncommon for unmarried or widowed parents to live with their children, and visiting patterns among households and dwellings are such that the lines between households often become blurred. On the mainland, there is a much higher incidence of households headed by women with small children than there is on the island.
Father's Day.puerto Rican Genealogy Traditions
Inheritance. In principle, all possessions of the deceased are to be divided into three equal parts: the legitimá (legitimate), which is divided equally among the children; the mejora (best), which is divided among the children according to the decisions of the deceased; and the libre disposición (freely disposable), which is given to the spouse. In real terms, possessions are divided among surviving kin and heirs based on access and residence. Specifically, heirs who have direct access to family land or fishing equipment because they farm or fish nearby plots or waters are likely to benefit from the inheritance more than heirs who have migrated to an urban area in Puerto Rico or emigrated to the U.S. mainland. The extent to which inheritance causes legal disputes among surviving family members varies with the size of the inheritance. A small inheritance generates few disputes, whereas great wealth is likely to be transferred from the dead to the living by careful legal documentation.
Socialization. The socialization and enculturation of Puerto Rico's young occurs in the home and neighborhood, public and private schools, the Catholic church, and in the fluid social realms of the diaspora. In these varied social fields, Puerto Ricans are affectionate and loving toward their own and others' children. Much of the teaching is by example; corporal punishment is rare.
In the ghettos of the South Bronx, these ideals are difficult to uphold under the stress of poverty. Puerto Rican children on the mainland are as susceptible as any ghetto youth to the influences of the street: gangs, drugs, crime, the reification of sports as an escape, and pressures to leave school. Witnessing their children coming under these influences, many household heads choose to return to the island with their families or, failing that, send their children back to families still on the island once those children have reached adolescence. On the island, children from lower-class families who work in the informal sector, from fishing households, or from small farming households tend to learn the crafts of the household between the ages of 8 and 10.
